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    Cocking Kamuro 53 min Mephykuns - Busty girlfriend play with her toy like a whore 5 min Amateur Gfs - Girlfriend Kitsune hot solo in the bedroom 4 min Amateur Gfs - Smyers notes that the idea of the fox as seductress and the connection of the fox myths to Buddhism were introduced into Japanese folklore through similar Chinese stories, but she maintains that some fox stories contain elements unique to Japan.

    The full etymology is unknown. Following several diachronic phonological changes, this became kitsune. Kitsu is now archaic; in modern Japanese, a fox's cry is transcribed as kon kon or gon gon.

    A widely known folk etymology of the word [9] relates to sleeping and returning home: in classical Japanese, kitsu-ne means 'come and sleep', and ki-tsune means 'always comes'.

    Ono, an inhabitant of Mino says an ancient Japanese legend of A. He met her one evening on a vast moor and married her.

    Simultaneously with the birth of their son, Ono's dog was delivered of a pup which as it grew up became more and more hostile to the lady of the moors.

    She begged her husband to kill it, but he refused. At last one day the dog attacked her so furiously that she lost courage, resumed vulpine shape, leaped over a fence and fled.

    Come back when you please; you will always be welcome. The folk etymology would have it that because the fox returns to her husband each night as a woman but leaves each morning as a fox she is called kitsune.

    Kitsune are believed to possess superior intelligence, long life, and magical powers. The word kitsune is sometimes translated as ' fox spirit ', which is actually a broader folkloric category.

    This does not mean that kitsune are ghosts , nor that they are fundamentally different from regular foxes. Because the word spirit is used to reflect a state of knowledge or enlightenment, all long-lived foxes were believed to gain supernatural abilities.

    There are two common classifications of kitsune :. Local traditions add further types. Kitsune have as many as nine tails. One, five, seven, and nine tails are the most common numbers in folktales.

    Other tales credit them with infinite wisdom omniscience. Common belief in medieval Japan was that any woman encountered alone, especially at dusk or night, could be a kitsune.

    Traditionally, this facial structure is considered attractive, and some tales ascribe it to foxes in human form. In some stories, kitsune retain — and have difficulty hiding — their tails when they take human form; looking for the tail, perhaps when the fox gets drunk or careless, is a common method of discerning the creature's true nature.

    One folktale illustrating these imperfections in the kitsune 's human shape concerns Koan, a historical person later credited with legendary wisdom and magical powers of divination.

    According to the story, he was staying at the home of one of his devotees when he scalded his foot entering a bath because the water had been drawn too hot.

    Then, "in his pain, he ran out of the bathroom naked. When the people of the household saw him, they were astonished to see that Koan had fur covering much of his body, along with a fox's tail.

    Then Koan transformed in front of them, becoming an elderly fox and running away. Other supernatural abilities commonly attributed to kitsune include possession, generating fire or lightning, willful manifestation in the dreams of others, flight, invisibility, and the creation of illusions so elaborate as to be almost indistinguishable from reality.

    The victim is usually said to be a young woman, whom the fox enters beneath her fingernails or through her breasts. Japanese tradition holds that fox possession can cause illiterate victims to temporarily gain the ability to read.

    Strange is the madness of those into whom demon foxes enter. Sometimes they run naked shouting through the streets.

    Sometimes they lie down and froth at the mouth, and yelp as a fox yelps. And on some part of the body of the possessed a moving lump appears under the skin, which seems to have a life of its own.

    Prick it with a needle, and it glides instantly to another place. By no grasp can it be so tightly compressed by a strong hand that it will not slip from under the fingers.

    Possessed folk are also said to speak and write languages of which they were totally ignorant prior to possession. He goes on to note that, once freed from the possession, the victim would never again be able to eat tofu, azukimeshi , or other foods favored by foxes.

    Attempting to rid someone of a fox spirit was done via an exorcism , often at an Inari shrine. The whole family of someone thought to be possessed might be ostracized by their community.

    In Japan, kitsunetsuki was described as a disease as early as the Heian period and remained a common diagnosis for mental illness until the early 20th century.

    In the late 19th century, Shunichi Shimamura noted that physical diseases that caused fever were often considered kitsunetsuki. In modern psychiatry , the term kitsunetsuki refers to a culture-bound syndrome unique to Japanese culture.

    Those who suffer from the condition believe they are possessed by a fox. This sense of kitsunetsuki is similar to but distinct from clinical lycanthropy.

    In folk religion , stories of fox possession can be found in all lands of Japan. Those possessed by a fox are thought to suffer from a mental illness or similar condition.

    There are families that tell of protective fox spirits, and in certain regions, possession by a kuda-gitsune , [17] osaki , [17] [40] yako , [39] and hitogitsune are also called kitsunetsuki.

    Tales describe these as glowing with kitsunebi. One belief is that when a kitsune changes shape, its hoshi no tama holds a portion of its magical power.

    Another tradition is that the pearl represents the kitsune's soul; the kitsune will die if separated from it for too long.

    Those who obtain the ball may be able to extract a promise from the kitsune to help them in exchange for its return. It won't be any good to you.

    For me, it's a terrible loss. I tell you, if you don't give it back, I'll be your enemy forever. If you do give it back though, I'll stick to you like a protector god.

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    According to beliefs derived from fusui feng shui , the fox's power over evil is such that a mere statue of a fox can dispel the evil kimon , or energy, that flows from the northeast.

    Many Inari shrines, such as the famous Fushimi Inari shrine in Kyoto , feature such statues, sometimes large numbers of them. Kitsune are connected to the Buddhist religion through the Dakiniten , goddesses conflated with Inari's female aspect.

    Dakiniten is depicted as a female boddhisattva wielding a sword and riding a flying white fox. Kitsune are often presented as tricksters , with motives that vary from mischief to malevolence.

    Stories tell of kitsune playing tricks on overly proud samurai , greedy merchants, and boastful commoners, while the crueler ones abuse poor tradesmen and farmers or devout Buddhist monks.

    Their victims are usually men; women are possessed instead. A traditional game called kitsune-ken 'fox-fist' references the kitsune's powers over human beings.

    The game is similar to rock paper scissors , but the three hand positions signify a fox, a hunter, and a village headman. The headman beats the hunter, whom he outranks; the hunter beats the fox, whom he shoots; the fox beats the headman, whom he bewitches.

    This ambiguous portrayal, coupled with their reputation for vengefulness, leads people to try to discover a troublesome fox's motives.

    In one case, the 16th-century leader Toyotomi Hideyoshi wrote a letter to the kami Inari: [61]. My lord, I have the honor to inform you that one of the foxes under your jurisdiction has bewitched one of my servants, causing her and others a great deal of trouble.

    I have to request that you make minute inquiries into the matter, and endeavor to find out the reason of your subject misbehaving in this way, and let me know the result.

    If it turns out that the fox has no adequate reason to give for his behavior, you are to arrest and punish him at once. If you hesitate to take action in this matter I shall issue orders for the destruction of every fox in the land.

    Any other particulars that you may wish to be informed of in reference to what has occurred, you can learn from the high priest of Yoshida.

    Kitsune keep their promises and strive to repay any favor. Occasionally a kitsune attaches itself to a person or household, where they can cause all sorts of mischief.

    In one story from the 12th century, only the homeowner's threat to exterminate the foxes convinces them to behave. The kitsune patriarch appears in the man's dreams: [62].

    My father lived here before me, sir, and by now I have many children and grandchildren. They get into a lot of mischief, I'm afraid, and I'm always after them to stop, but they never listen.

    And now, sir, you're understandably fed up with us. I gather that you're going to kill us all. But I just want you to know, sir, how sorry I am that this is our last night of life.

    Won't you pardon us, one more time? If we ever make trouble again, then of course you must act as you think best.

    We'll do everything we can to protect you from now on, if only you'll forgive us, and we'll be sure to let you know when anything good is going to happen!

    Other kitsune use their magic for the benefit of their companion or hosts as long as the humans treat them with respect.

    Accordingly, common households thought to harbor kitsune are treated with suspicion. They first try to scare him away, then claim that the house "has been ours for many years, and Tales distinguish kitsune gifts from kitsune payments.

    If a kitsune offers a payment or reward that includes money or material wealth, part or all of the sum will consist of old paper, leaves, twigs, stones, or similar valueless items under a magical illusion.

    Kitsune are commonly portrayed as lovers, usually in stories involving a young human male and a kitsune who takes the form of a human woman.

    The man eventually discovers the fox's true nature, and the fox-wife is forced to leave him. In some cases, the husband wakes as if from a dream, filthy, disoriented, and far from home.

    He must then return to confront his abandoned family in shame. Many stories tell of fox-wives bearing children.

    When such progeny are human, they possess special physical or supernatural qualities that often pass to their own children. Other stories tell of kitsune marrying one another.

    Stephen Turnbull, in "Nagashino ", relates the tale of the Takeda clan's involvement with a fox-woman. Shingen, Turnbull writes, "was so obsessed with the girl that his superstitious followers became alarmed and believed her to be an incarnation of the white fox-spirit of the Suwa Shrine , who had bewitched him in order to gain revenge.

    From Wikipedia, the free encyclopedia. Shapeshifting fox-spirits in Japanese folk mythology. This article is about the Japanese word for the fox.

    For other uses, see Kitsune disambiguation. See also: Kitsune in popular culture. Japan portal Mythology portal Animals portal.

    Nanzan University Press. National Gallery of Victoria, Australia. Archived from the original on Retrieved Southern Folklore Quarterly.

    A woman's weapon: spirit possession in the Tale of Genji. Honolulu: University of Hawaii Press. London: Reaktion Books. Japan Quarterly.

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